The Sermon on the Mountain Essay -- Religion, Jesus

The word of Jesus found in Luke 620-26 atomic number 18 the opening statements of His Sermon on the Plain. As with any other passage there are translation differences, literary, historical, linguistic, economic and sociological backgrounds for this passage. It is sometimes difficult to discern the original, or real, meaning of biblical passages and Luke 620-26, and blessednesss in general, are no different.The Sermon on the Mount, found in hybridisation 5-7, is generally referred to as the greatest speech ever preached. Jesus begins His sermon by stating the eight beatitudes, and the passage in Luke 620-26 contains a subset of these beatitudes feature with a corresponding set of woes.There are two genres utilize in this passage. Each of the first four statements begins with blessed are. These statements are called beatitudes and are apply commonly throughout scripture in both the unexampled and Old Testaments. Each of the last four statements begins with woe to you who. The woe literary form functions as an expression of pity for those who stand under manufacturer judgment. (Talbert 70) Each woe in Luke 624-26 is the reverse of a beatitude found in Luke 620-23. (E.g. Verse 20 and verse 24 are corresponding statements). Each woe pities the opposite group of plurality that its corresponding beatitude blesses. This pairing of blessings and woes is also found in Ecclesiastes 1016-17.There are several differences among the new-made International Version (2011 release), New Living Translation, and New American Standard Bible translations. At the origination of verse 20, Jesus is looking at his disciples in the NIV, He moody to His disciples in the NLT, and He turned His gaze toward His disciples in the NASB. These phrases mean essentially the same thing Jesus was fa... ...ke 623, 26 also mentions how the prophets were treating by the audiences ancestors. In the Old Testament, the Prophets of God were ignored and persecuted fleck the false prophets fo r other gods and idols were supported by the people. This set of verses presents a transposition of outcomes based on the persons social acceptance or rejection. Those who are rejected because of Jesus will receive an unspecified honor in Heaven. The audience is instructed to rejoice in this fact. Jesus is encouraging His followers to be happy when people persecute their faith because their reward in Heaven is worth any pain this world can cause. solely things considered, Luke 620-26 is not really as counter-cultural as it seems. When you look at the spiritual meaning of the words rather than the more commonly used economic definitions, you see that these words of Jesus are very insightful.